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"I do not understand my own actions. For I do not do what I want, but I do the very thing I hate."
--Romans 7:15 (RSV)



Catholics Against Rudy

Main

May 2, 2008

Why do conservatives cheer increased government revenues?

An article at NewsBuster about government revenues setting an all-time record sparked the title question. I've actually been pondering this question for a while. What this means is that the government is now taking more money from the people than ever before. Why is that something to celebrate?

My hunch is that conservatives have spent so long arguing that the people are overtaxed, they rejoice at being proven right: tax cuts can spark economic development which will increase government revenues. But in focusing so narrowly on that one issue, they lose sight of the larger: we're working to reduce the size of government, and giving it more revenues is not the way to do that. They might win this battle, but the rhetoric undercuts our ultimate objective: smaller government. This increased revenue is not a cause for celebration in and of itself, but rather a call for further tax cuts.

Keep your eyes on the ball, guys.

April 15, 2008

Reasons to be excited about McCain

Jim Geraghty gives some excerpts from McCain's economic address to be excited about:

For Republicans, it starts with reclaiming our good name as the party of spending restraint. Somewhere along the way, too many Republicans in Congress became indistinguishable from the big-spending Democrats they used to oppose. The only power of government that could stop them was the power of veto, and it was rarely used.

...
Of course, they would like you to think that only the very wealthy will pay more in taxes, but the reality is quite different. Under my opponents' various tax plans, Americans of every background would see their taxes rise — seniors, parents, small business owners, and just about everyone who has even a modest investment in the market. All these tax increases are the fine print under the slogan of "hope": They're going to raise your taxes by thousands of dollars per year — and they have the audacity to hope you don't mind.
...
I propose that the federal government suspend all taxes on gasoline now paid by the American people — from Memorial Day to Labor Day of this year. The effect will be an immediate economic stimulus — taking a few dollars off the price of a tank of gas every time a family, a farmer, or trucker stops to fill up. Over the same period, our government should suspend the purchase of oil for the Strategic Petroleum Reserve, which has also contributed to the rising price of oil. This measure, combined with the summer-long "gas-tax holiday," will bring a timely reduction in the price of gasoline. And because the cost of gas affects the price of food, packaging, and just about everything else, these immediate steps will help to spread relief across the American economy.

More stuff like this and I could start getting excited about him.

April 11, 2008

Hayek with a Hot Dog

"[B]aseball is the professional sport that best embodies conservative principles."

It’s risky to hold baseball’s leaders up as paragons of wise conduct. Just like politicians, they’ll always disappoint you; the steroids scandal is just the latest example. But for the most part, throughout its history, baseball has been governed according to conservative principles: a preference for simplicity and freedom, a reverence for tradition, and a bias against sweeping changes. The result is a sport that may not reflect America as it is, but does the best job of reflecting America as it should be.

March 27, 2008

Conservatives Really Are More Compassionate

Townhall.com::Conservatives Really Are More Compassionate::By George Will

-- Although liberal families' incomes average 6 percent higher than those of conservative families, conservative-headed households give, on average, 30 percent more to charity than the average liberal-headed household ($1,600 per year vs. $1,227).

-- Conservatives also donate more time and give more blood.

-- Residents of the states that voted for John Kerry in 2004 gave smaller percentages of their incomes to charity than did residents of states that voted for George Bush.

-- Bush carried 24 of the 25 states where charitable giving was above average.

-- In the 10 reddest states, in which Bush got more than 60 percent majorities, the average percentage of personal income donated to charity was 3.5. Residents of the bluest states, which gave Bush less than 40 percent, donated just 1.9 percent.

-- People who reject the idea that "government has a responsibility to reduce income inequality" give an average of four times more than people who accept that proposition.

So, liberals are compassionate, just with other people's money. How that's not just stealing has never been explained, though.

(Read my review of the Who Really Cares?, the source of much of Will's information.)

March 11, 2008

Spitzer, Prostitution, Firefly and the Limits of Libertarianism

John Derbyshire has an interesting post that manages to combine all of those above topics:

Prostitution, like drug trafficking, is one of those zones where libertarianism bumps up against the realities of human nature.

To a lover of liberty, it's hard to see why a woman shouldn't sell her favors if she wants to. Trouble is, weak or dimwitted women end up in near-slavery to unscrupulous men, and I think there's a legitimate public interest in not letting that happen.

The best private sector solution would be a guild system, like the geishas had in old Japan. There'd be entry standards for the guild. Women would have to pass exams, and have some entertainment skills other than the obvious ones. The guild would police itself, expelling miscreants. Freelancing outside the guild could be under strong social disapproval, even made illegal.

Firefly fans will get my drift.

Most hard-core libertarians would argue that a woman's body is her to do with what would and that includes the use of it for purposes of prostitution. While in my more libertarian moments, I have sympathy for that point of view, Derbyshire points out that reality of this world is often in conflict with libertarian idealism. Hollywood romanticism apart, most prostitutes are not like Julia Roberts in "Pretty Woman." (One judge I know once gave me a yardstick to judge prostitutes by: "The good-looking ones are undercover cops, the moderately attractive ones are men in drag, and the ugly ones are the actual prostitutes." I think we can safely assume that rule can be thrown out the window in the case of elite prostitution rings the likes of people such as Governor Spitzer or Charlie Sheen would visit.)

But at the same time, what self-respecting woman would demean herself that way? There's got to be something wrong in a woman's life, whether it be psychological damage or just desperation that would lead her to such a life. The one night I went to a strip club, back in my less religious days for a friend's bachelor party, I found them all depressing, even the more "up-scale" ones. Despite not being that religious at that point, the entire night, I just kept thinking, "What's the matter, didn't Daddy love you?" I would bet that often in a prostitute's life you'd find an absent and/or neglectful father. (This explains a great deal of teen promiscuity, as well: Daddy didn't pay attention, so the girl will do what it take to get attention from a guy.)

And that doesn't include the prostitutes who are in it due to kidnapping or some other sort of coercion.

The Prohibition argument could he used: these problems arise only due to the fact that prostitution is illegal, but it still doesn't deal with the roots of these issues. Besides, legalization would still leave a black market of prostitution, just as there are black markets for all sorts of legal products. In addition, it doesn't respond to the needs of those women who are in the "business" due to psychological damage. After all, what's the difference between a woman who services a man for $50, $5,000/hour or for a few drinks at a bar? As George Bernard Shaw put it: "We've already established what you are, ma'am. Now we're just haggling over the price."

Legalization would merely paper over the issues associated with prostitution. It deals with the legal troubles faced by the "johns," while ignoring the much greater problems facing the women themselves.

(For those who didn't get te Firefly reference: in that show, prositution is legal, as long as it's done through a prostitute's guild. One of the main characters is a prostitute with that guild, played by Morena Baccarin, who John Derbyshire has often expressed fondness for.)

March 2, 2008

Book Review: Liberal Fascism

I finally finished this book, after having started it back in January. A combination of being really busy and a brief illness kept me from devoting as much attention as I would have liked.

Even had I had more time to devote to it, it still would have taken me a while to read; it's over 400 pages plus 60 pages of footnotes and is a very thought-provoking book, requiring much reflection and pondering of its many points. It shatters many commonly held myths about the historical Left and Right.

The book had its genesis in the frequent attacks upon himself in particular, and conservatives in general, where members of the Left would attack conservative views and policies as "fascist," and consider the argument over. Goldberg, like most students of history, knew these claims to be false as Fascism was virtually always a product of the Left. After all, if one philosophy holds for smaller, less intrusive government, while another calls for greater government control over virtually all facets of life which one is more fascistic? The one calling for larger government, of course, and yet it is the liberals, who subscribe to that point of view, who call conservatives fascistic. I believe it's for this reason this book had never been written before: liberals didn't know better and conservatives knew the charge was ridiculous and considered it unworthy of a response. Goldberg decided enough was enough and wrote a book that should, once and for all, demolish the association of Fascism and the Right.

He begins with a forward titled "Everything you know about Fascism is wrong" wherein he exposes the falsity of the association of the Right and the Fascists. He then continues with a chapter each focusing on Mussolini and Hitler, showing that their political roots lay in their nations' respective Left. He shows that the hatred between Communists and Fascists lay not in their political opposition, but in the fact they were fighting over the same political turf: the Left. (Think of how much many Republicans hate John McCain, for example, even though he agrees with him so often. Ann Coulter dislikes him so much she'd promised that she'd support Hillary Clinton over McCain, despite the many disagreements between the two blondes. We get angrier with those we expect to agree with us than those who we write off. Just like no one can make us as angry as those we truly love.) He also makes a point to define Fascism before beginning his discussion of its history: "Fascism is a religion of the state." The belief that "salvation" will come through a large, interventionist government that will remake society, and Man himself, for the better is the essence of Fascism.

Goldberg then takes us through American history showing development of Fascist thought and practice in our own nation. He points out that although it's often claimed it could never happen here, it, in fact, already has. Perhaps the most Fascistic President of all was Woodrow Wilson how centralized power, jailed political opponents and increased governmental involvement in the economy to previously unimagined dimensions. (A recurrent theme in this book is that American Progressivism is really just Fascism with a smile. Rather than imposing their will on the people, Progressives claim to be doing what's best for the people.)

The early 1920s did much to reduce the size and breadth of government, but that trend was reversed with the election of Herbert Hoover as President. Despite his portrayal as a typical laissez-faire President, he was actually a strongly interventionist President, as he had been in every public office he had held going back to the Wilson Administration. So, in the true history, there was a change only in degree, not in kind, with the election of Franklin Roosevelt, who may have been even more of a Fascist than Wilson. Both viewed their program in militaristic terms. Roosevelt created the National Recovery Administration, which determined what businesses could charge for their products and pay their employees. Businesses who did not comply were branded unpatriotic and even charged with crimes. (Declaring businesses "unpatriotic" is part of Obama's economic platform today.) Goldberg quotes many European Fascists admiring FDR's accomplishments and even expressing some envy at what he was able to accomplish.

He continues through American history with the 60s Hippie movement, which with its violence and attempts to overthrow the existing order, both political and moral, really does recall the early years of the Nazi movement in Germany. Fortunately, America didn't fall under the sway of such leaders as Germany did. (Another point for the Founding Fathers who prevented swift change the way the drafters of Germany's post World War I constitution did not.)

The weakest part of the book, in my opinion, dealt with Kennedy and LBJ. While he validly points out that Kennedy, as many actual Fascists did, used supposed emergencies to garner support for their policies, this was more, as Goldberg acknowledges, due to his need to have an emergency to focus on than an real attempt to centralize government power. Similarly, while LBJ did have some Fascist tendencies, I wouldn't include him as a Fascist either.

He continues on with a chapter on how the Left uses race as a means to achieve their goals, while attempting to cover up the fact that eugenics, which sought to breed out the weaker races, was a phenomenon of the Left. It was the Right, and especially Catholics, who opposed forced sterilization of blacks and the mentally handicapped. Margaret Sanger was clearly a person of the Left and an active proponent of reducing, if not completely eliminating, the black population. (Interestingly, that racism is still apparently extant in Planned Parenthood today.)

Economics is another area where conservatism and leftist views are confused. It's commonly assumed that conservatives being pro-business, are inherently Fascistic in their desire to help business. In fact, the historical record shows, it is largely the Left who has promoted government-business partnerships in order to increase the cohesion of society and unite it behind their view of how society should be. Again, it's the Left and their interventionist economic policies who are more Fascistic than the Right.

He devotes a chapter to Hillary Clinton, who I had never bothered to read too much about and shows how from the 60s, she's been interested in remaking society and overturning many long held beliefs. He concludes the book with a chapter showing how many things commonly held in our society were first promoted, or first widely promoted by the Nazis, such as the "natural food" movement, environmentalism, anti-smoking laws, among others. He doesn't deride all of these things as wrong in and of themselves; in fact, he shops at Whole Foods frequently himself. However, he does point out that the desire to make things that are personal preferences or opinions mandatory does match the Fascist tendency perfectly.

He finished with an afterword discussing the dangers conservatives face that could draw them into Fascism. He uses Pat Buchanan as an example of a conservative who did become a Fascist. (Fortunately, the conservative movement has written Buchanan out of it in an October 1999 article in National Review. Another example of conservatives kicking extremists out of their movement, a step liberals seem reluctant, at best, to take.) He admits that, in many ways, President Bush does have some Fascistic tendencies, but they are largely in areas that the Left would agree with: the expansion of Medicare and the notion that government has to move when people are in trouble just to name two examples.)

This was an excellent book and one that anyone interested in political discourse should read to clear up a commonly held misconception. It will teach you a lot about history, exposing some myths that have, unfortunately, taken hold in our society and show that the real danger of Fascism comes from those most likely to cry Fascism.

March 1, 2008

How the Right Marginalized the John Birch Society

Time was given to the John Birch Society lasting through lunch, and the subject came up again the next morning. We resolved that conservative leaders should do something about the John Birch Society. An allocation of responsibilities crystallized.

Goldwater would seek out an opportunity to dissociate himself from the "findings" of the Society's leader, without, however, casting any aspersions on the Society itself. I, in National Review and in my other writing, would continue to expose Welch and his thinking to scorn and derision. "You know how to do that," said Jay Hall.

I volunteered to go further. Unless Welch himself disowned his operative fallacy, National Review would oppose any support for the society.

"How would you define the Birch fallacy?" Jay Hall asked.

"The fallacy," I said, "is the assumption that you can infer subjective intention from objective consequence: we lost China to the Communists, therefore the President of the United States and the Secretary of State wished China to go to the Communists."

"I like that," Goldwater said.

What would Russell Kirk do? He was straightforward. "Me? I'll just say, if anybody gets around to asking me, that the guy is loony and should be put away."

"Put away in Alaska?" I asked, mock-seriously. The wisecrack traced to Robert Welch's expressed conviction, a year or so earlier, that the state of Alaska was being prepared to house anyone who doubted his doctrine that fluoridated water was a Communist-backed plot to weaken the minds of the American public.

Read the whole thing

There were a few attempts to recruit me into the Birch society in my younger days. I "forgot" to respond to those attempts. The marginalization of the Birchers is just one of the many good deeds Bill Buckley did for our country.

Now, if only the Left would act similarly towards their lunatic fringe, instead of embracing them.

February 27, 2008

RIP: William F. Buckley, Jr.

William F. Buckley Jr. dies at 82 - Yahoo! News

William F. Buckley Jr., the erudite Ivy Leaguer and conservative herald who showered huge and scornful words on liberalism as he observed, abetted and cheered on the right's post-World War II rise from the fringes to the White House, died Wednesday.

This is a sad day for conservatism. By helping build the intellectual and political basis of conservatism, Buckley helped make America and the world a better place. Without him, there may not be a conservative movement this day, and there certainly would been no President Reagan.

Eternal rest grant unto him, O Lord, and may his soul and all the souls of the faithful departed, through the mercy of God, rest in peace.

February 6, 2008

The Politics of History

The Politics of History - WSJ.com

This episode reminded me of an inquiry posed last fall by a respected public radio producer. After interviewing me for a program on campaign history, he asked me to suggest prominent Democrats who might comment for the show. He wanted the views of a few politicians to compliment those of historians, but he could only think of Republicans who knew much about history.

Having once worked for Congress, I started running through its members in my head. Various Republicans sprang to mind, but no living Democrats. Finally I hit on former Sen. George McGovern as probable and a couple of others as possible, but it was tough.

A few days later a journalist asked me this question: Why do conservatives like history more than liberals? Most historians vote Democratic, I assured him, but I realized that there might be something to his query. The current Republican candidates for president often refer to past presidents from both parties, he noted, while the Democratic candidates rarely do. (Barack Obama has expressed admiration for Illinois Republican Abraham Lincoln and the inspirational leadership of John F. Kennedy.)

The author then continues on to discuss how the Democrats are likely embarrassed by their "ancestors," to a greater extent than Republicans are. He cites: Jefferson was a slaveholders; Jackson was as well, plus a murderer; William Jennings Bryan fought the teaching of evolution; Woodrow Wilson was a racist and a fascist; FDR put Japanese Americans into prison camps; LBJ brought the Great Society, but also the Vietnam War. In addition, I'd add the indisputable fact that the Democrat Party was the party of slavery and segregation.

But Republicans, and conservatives, also have skeletons in their closets, or given the history at question, crazy uncles in the attic might be a better analogy. Why are they less embarrassed at their history and more likely to draw lessons from it? (Conservatives even cite John C. Calhoun favorably, and he was certainly pro-slavery.)

Why the difference? I think it comes from the implicit assumption in all conservative thought that people are, by nature, imperfect. We all have flaws, and once we accept that about ourselves, we become more tolerant of flaws in others. So, we can draw political lessons from a Calhoun or a Jefferson, and ignore them where they seem to be wrong. It seems that one of two impulses drives liberals: they either believe people to be perfect, only to be dragged down by a corrupt society, or essentially flawed, and therefore need the guidance of an elite who will steer them in the proper direction, against their will, if necessary. Conservatives, recognizing the essential, but incomplete, goodness of people, resists a concentration of power, lest that power tend to corrupt, as Lord Acton so cogently warned us.

There are other factors that I believe tend to diminish a liberal's interest in history. One, liberals, believing they know how best to order society, are less likely to be interested in other opinions about how to do so, so feel less need to learn from the mistakes and successes of the past. Conservatives, on the contrary, recognizing the organic nature of any culture, believe we must know where we come from, lest proposed changes take us in a completely new direction that people are not ready for. As an analogy, we can't go straight from Nevada to New Jersey; there are many states in between. Many non-conservatives, since anyone of an ideological bent can be guilty of this rashness and radicalism, would have us attempt to skip those intermediate states and cause much disruption and error.

Additionally, as my cousin-in-law, a former liberal, told me: study of history, especially American history, tends to make one conservative. The allegedly soon to be beatified and convert to Catholicism Cardinal John Henry Newman told us "To be steeped in history is to cease being Protestant," the same is often true of ceasing to be liberal.

January 19, 2008

Quote of the Day: Why We Fight for What Seem To Be Lost Causes

We fight for lost causes because we know that our defeat and dismay may be the preface to our successors' victory, though that victory itself will be temporary; we fight rather to keep something alive than in the expectation that it will triumph. --T.S. Eliot

November 12, 2007

We just don't know

Nova on PBS ran an episode this week about the secret history of Sputnik. The show explored the real reason that the Soviets beat the Free-World into space: Eisenhower desperately wanted spy satellites to forestal a nuclear Perl Harbor so he deliberately held back the U.S. launch so and let the Soviets go first. Doing so required the Soviets to establish a legal precedent for satellite fly over, something Eisenhower desperately wanted so that the U.S. could launch spy satallites.

If the Soviets had not gone first they no doubt would have employed their considerable propaganda power to raise powerful objection in international law to the orbiting of satellites. The law of space and subsequent development of space flight of all kinds would have evolved much differently and most likely, much more contentiously. Sputnik represented a subtle strategic coup for the Free-World, one that arguably saved the entire world from nuclear destruction by reducing paranoia and fears of a surprise attack on both sides.

Yet, the world and especially the American public, saw Sputnik as a devastating defeat for the America. It damaged Eisenhower’s presidency to such a degree that had he been in his first term, the event would have most likely cost him his reelection. It prompted a flurry of legislation that federalized education and scientific research. The sting of the perceived defeat led directly to the largest and most expensive work of political art in the 20th century, the Apollo moon missions.

Chicago Boyz has a post on why the American people sees so much disconnect between what our leaders so and what we think they should do: we don't know as much as they do. One example is given above, with Eisenhower prudently allowing the Soviets to launch Sputnik first, even though we could have beaten them to space. Widely seen as a defeat for America, it gave us the freedom to launch our space satellites that would allow us to keep tabs on their activities and prepare necessary responses.

I think this idea, too, can inform those on the radical left (or in the case of Ron Paul supporters, those on the radical right), who bemoan the lack of progress made in surrendering in Iraq. It seems like there's always just enough Democrats to give President Bush the support he needs in Congress. Maybe that's not a sign of cowardice in the face of Republican outcry; maybe it's intentional. Maybe, the Democratic leaders in Congress know just a little bit more about goings on in Iraq than do the bloggers and NutRoots. Maybe they see that a defeat in Iraq would be devastating for the nation and our standing overseas, since we would have those who seek to harm us a huge propaganda victory. Even those who opposed the war recognize that for those not caught in the past, the decision has been made and we need to deal with the consequences of that decision making things work the best that they can given the hand we're dealt. Maybe they recognize the need to "move on" from past fights and deal with the reality we're in now, as opposed to that of five years ago. Maybe they've looked at the actual information and seen that surrender is not the best path forward, and are trying to skate a thin line between the intolerance of the Radical Left and the reality of the situation?

This is actually another part of the reason I've been doing less political blogging lately: I know don't know all the information that our leaders do. It's why, although I generally favor wind power, I don't blog on it much since I don't know all the factors involved, and neither does anyone else on the Delaware blogosphere (with the likely exception of Tommywonk) despite all the hot air that's been raised about. I don't know the data and neither do they, despite their claims otherwise.

And, that's part of why I'm conservative: I don't want people who know little about the decision making the decision. Leave up to those who know what they're talking about, who are usually those with a personal stake. For all their flaws, Delmarva Power is in the power delivery business and they know it better than we do. So, if they don't want to do it, there might be a reason and I don't see the wisdom in pushing it on them. Let Bluewater Winds compete on the open market like any other service and see if they can find a buyer, rather than having their friends in the Legislature mandate one.

In summation, since I've babbled long enough, beware of making grand pronouncements about our leader's idiocy or corruption, because, the odds are, they know a little bit more than you do. So if these "idiots" know more than you, what does that make you?

October 16, 2007

Conservatism Defined

Iain Murray's definition of conservatism: "defense of the realm, a stable moral order and unintrusive government."

Not much more to say than that.

October 11, 2007

What I'd like to see in a Presidential Candidate

Like many conservatives, I'm not really thrilled with the present batch of Presidential candidates. I would gladly line up behind any candidate who would deliver a speech like the following (but hopefully better written):

Conservatism has unfairly received a black eye over the past few years. It's not that conservatism has been tried and found wanting, but that conservatism has been found wanting to be tried.

After all, is it conservative to embark on the largest expansion of federal entitlements since the Great Society?

Is it conservative to embark on foreign nation building?

Is it conservative to oversee a huge increase in federal spending?

Is it conservative to create a massive new federal bureaucracy in the name of Homeland Security?

Is it conservative to enact the most sweeping centralization of education in our nation's history?

Is it conservative to double funding for a government arts program?

Is it conservative to reward those who are in our country illegally with our great privilege: citizenship?

Is it conservative to refuse to police our borders, especially at a time when we know there are people seeking to sneak into the country to do us harm?

Is it conservative to pass legislation restricting the rights of the people to influence elections?

In the almost twenty years since the retirement of Ronald Reagan, we've had two Republican President covering almost 12 years, and the most conservative President we've had in that time was probably Bill Clinton. After all, he reformed welfare, expanded free trade and declared the era of big government over. Our current President has brought back big government with a vengeance.

As your President, I will seek to restore government to its proper limits and focus on the true role of our national government: protecting our borders, providing for the general defense and protecting our freedom. Any other responsibilities just take our eye off what is truly important.

September 17, 2007

In further honor of Constitution Day...

I present the following James Fenimore Coooper quotes, courtesy of the Mises.org blog:

"[A] republican form of government is not necessarily a free government … "


"It is the duty of the citizen to judge all political acts on the great principles of the government…the representative who exceeds his trusts trespasses on the rights of the people … congress … is merely a special trustee for limited and defined objects."


"[T]he most insidious attacks are made on [liberty] by those who are the largest trustees of authority, in their efforts to increase their power."


"[L]iberty…permits the members of the community to lay no more restraints on themselves than are required by their real necessities and obvious interests."


"Were the majority of a country to rule without restraint, it is probable as much injustice and oppression would follow, as are found under the dominion of one … Were it wise to trust power, unreservedly, to majorities, all fundamental and controlling laws would be unnecessary … Constitutions would be useless … The majority does not rule in settling fundamental laws, under the constitution … "


"[T]he liberties of the mass, are of the negative character … not power of themselves, but merely an exemption from the abuses of power."


"[T]he tyranny of majorities … To guard against this, we have framed constitutions, which point out the cases in which the majority shall decide, limiting their power…within the circle of certain general and just principles … it is a great mistake for the American citizen to take sides with the public in doubtful cases affecting the rights of individuals, as this is the precise form in which oppression is the most likely to exhibit itself in a popular government."


"[G]enuine liberty…can not exist…without many restraints on the power of the mass. These restraints are necessary and numerous."


"Liberty…[requires] certain general principles that shall do as little violence to natural justice as is compatible with the peace and security of society."


"All attempts in the public, therefore, to do that which the public has no right to do should be frowned upon as the precise form in which tyranny is the most apt to be displayed in a democracy."


"In Democracies there is a besetting disposition to make public opinion stronger than the law…for wherever there is power, there will be found a disposition to abuse it."


"The power of the people is limited by the fundamental laws, or the constitution, the rights and opinions of the minority, in all but those cases in which a decision becomes indispensable, being just as sacred as the rights and opinions of the majority; else would democracy be… the worst species of tyranny."


"The considerate, and modest, and just-minded man … In asserting his own rights, he respects the rights of others … in pursuing his own course, in his own manner, he knows his neighbor has an equal right to do the same…"


"In the cases that plainly invade the constitution, the constituents, having no power themselves, can dictate none to their representative. Both parties are bound equally to respect that instrument, and neither can evade the obligation, by any direct or indirect means. This rule covers much of the disputed ground, for they who read the constitution with an honest desire to understand it, can have little difficulty in comprehending most of its important provisions, and no one can claim a right to impose sophistry and selfishness on another as reason and justice."


"The constitution contains the paramount laws of society. These laws are unchangeable, except as they are altered agreeably to prescribed forms, and until thus altered, no evasion of them is admissible … the constituents of a particular representative can have no right even to request, much less to instruct him to support their local constituents at the expense of others, and least of all can they have a right to violate the constitution in order to do so."


"[T]he member of congress…although he has no right to further [a state's] interests at the expense of the interests of other states, he is not called on to sacrifice them for the benefit of the sisters of the Union."


"The pretense that the public has a right to extend its jurisdiction…without regard to the principles and restraints of the fundamental compact that binds society together, is, indeed, to verify the common accusation of the enemies of democracy, who affirm that by substituting this form of government for that of a despotism, people are only replacing one tyrant by many."


"Individuality is the aim of political liberty. By leaving to the citizen as much freedom of action and of being as comports with order and the rights of others, the institutions render him truly a free man. He is left to pursue his means of happiness in his own manner. It is a curious circumstance that, in endeavoring to secure the popular rights, an effect has been produced in this country totally opposed to this main object."


"The habit of seeing the public rule is gradually accustoming the American mind to an interference with private rights that is slowly undermining the individuality of the national character. There is getting to be so much public right, that private right is overshadowed and lost. A danger exists that the ends of liberty will be forgotten altogether in the means."


"[Government], when perverted from its proper aim, is most productive of evil…that which was established in the interests of the right may so easily become the agent of the wrong."


"The disposition of all power is to abuses, nor does it at all mend the matter that its possessors are a majority. Unrestrained political authority, though it be confided to masses, cannot be trusted without positive limitations, men in bodies being but an aggregation of the passions, weaknesses and interests of men as individuals."


September 10, 2007

British "Conservatives": ban Plasma TVs, Measure "Happiness Units"

The Sun Online - News: Plans to ban plasma TV's

THE Conservatives will propose banning plasma screens and other energy-guzzling electrical goods in a report to be unveiled next week.

The proposals target white goods like fridges and freezers, as well as TVs, personal computers and DVD players that use too much energy or operate on stand-by.
...
The group will also suggest scrapping Gross Domestic Product (GDP) as a measure of the nation’s success in favour of a model that measures people’s happiness drawn up up by Friends of the Earth.

They've come a long way since Margaret Thatcher. She must be spinning in her grave, and conservatism must be dead in a land that was once home to many great conservatives. Sad.

Hat Tip: Ludwig von Mises Institute

June 5, 2007

3rd Anniversary of the Gipper's Death

RIP, Mr President.

May 30, 2007

Bush the Liberal

Richard Cohen - Bush the Neoliberal - washingtonpost.com

Even liberals like the Washington Post's Richard Cohen are figuring it out. Hopefully the rest of America will too, and it will be liberalism that is justly discredited by Bush's Presidency rather than conservatism.

May 10, 2007

Quote of the Day

Here's a working definition: If you hear the phrase "Social Justice" and you feel the urge to lay about the speaker with a claw-hammer, you're right-wing. If you think you know what the phrase "Social Justice" means, and use it to explain your philosophy you're a lefty (and should be killed with a claw-hammer).

Source

Hat Tip: The Corner

May 1, 2007

Debate: Have Universities Become the Enemy of a Free Society?

....FREE AND OPEN TO THE PUBLIC....

Cicero's Podium Presents
Have Universities Become the Enemy of a Free Society?

Alan Charles Kors
University of Pennsylvania
v.
William Galston
University of Maryland

Tuesday, May 8th, 2007
Time 7:00 PM

Place: Trabant Theater
at the University of Delaware

SPONSORS:
Conservative Caucus of Delaware, Inc.
Students of Western Civilization
Delaware Association of Scholars
Students in the Public Interest

April 28, 2007

At UD, Justice Scalia illustrates 'originalist' view

At UD, Justice Scalia illustrates 'originalist' view

The Trenton native, appointed by President Reagan in 1986, holds to an "originalist" view of constitutional interpretation. He looks for the original meaning of the document, rather than reading it through an ever-changing contemporary lens as the "living document" school of interpretation would.

To put it another way, Scalia interprets the Constitution by actually reading it, rather than as according to his own opinions. A "living" Constitution is no Constitution at all, since any meaning the person wants can be read into it. Who can forget the Supreme Court declaring the death penalty unconstitutional in the 1970s, even though the Constitution expressly refers to capital punishment multiple times? A judge's responsibility is to interpret the law, not to write it. If a judge is interested in writing law, than they are honor-bound to resign their position and run for legislative office where the writing of laws is properly done.

"You must drive from your mind that every stupid law is unconstitutional," he said. "Laws can be stupid but constitutional. There are innumerable laws like that."

And that's the point. Too many judged see their view as correcting mistakes made by the Legislature. A law may be stupid, but if it doesn't violate the Constitution, a judge doesn't have the authority to override it on a whim, although many do just that. Judges need to remember that they are one person or part of a small group of people, especially when compared to a legislature which holds committee hearings, receives phone calls and letters from constituents, meets with experts and many other discussions of bills before they are enacted as laws. We should put our faith in that process rather than a small hearing with just a few representatives of two opposing sides present.

Judges need to rule only in the clearest situation of wrong-doing and minimize the impact of their decisions. Let the political process handle as much as possible. When judges attempt to do too much, the country gets divided. (See Roe v. Wade.)

April 24, 2007

Book Review; The Enemy at Home by Dinesh D'Souza

I finished The Enemy at Home:The Cultural Left and Its Responsibility for 9/11 by Dinesh D'Souza tonight. It was a pretty good book, but not without its flaws.

One of his major points is to attempt to answer the question "Why do they hate us?" Many people before have tried to answer this question and haven't provided a satisfactory answer, and I think Dinesh finally provides one. They don't hate us because of our global power, after all they didn't hate the Soviet Union during its period of imperialism and they were far more aggressive about invading or subjugating nations than we have ever been. They don't seem to hate Europeans as much as they hate us, even though Europeans are far more culturally decadent than we are. It can't be just about our support of Israel; if Israel were the issue, they would be the "Great Satan," not us. It's not about pornography, homosexuality or anything like that, after all, those things exist in all cultures.

What D'Souza suggests, and rightly in my opinion, is that it's not just our morally decadent culture, it's the fact that we celebrate our decadence and seek to export it to other nations. We use the United Nations and other international organizations to try to impose our moral values on societies that don't want them. So, we have Planned Parenthood handing out condoms to thirteen year old girls in sexually conservative countries. We have other liberal organizations filing lawsuits to overturn abortion laws in historically Catholic nations. Our TV shows are broadcast overseas glorifying sexual promiscuity and other lifestyles that traditional cultures (who make up the vast majority of the world) find abhorrent. (As D'Souza states, if a couple is shown having sex on TV they're probably not married, and if they are, it's not to each other.) In most societies, pornographers are outcast from society and shunned; in America, we celebrate them and make movies about them

He takes this further, though, and I believe it's from this are that he received much of the wrath he's getting over the book. He charges that the Left in America has entered into a de facto alliance with the radical Muslims who seek to attack America. He also makes the claim that Bin Laden recognizes this and appealed to the American Left in his pre-Election Day message in 2004. He urged them to defeat their common enemy, Bush. I do tend to think that while many liberals have entered into such an alliance, many are doing it unknowingly out of an exaggerated fear of Bush. (For example, those who argue he is the real enemy, as opposed to those who seek to kill innocent Americans.) Others, though, I think have consciously and knowingly accepted this bargain with the Devil, so to speak. They feel that if Bush can be defeated the terrorists will leave us alone and allow them to maintain their lifestyle here. After all, we're in no danger of falling under Muslim oppression anytime soon, so the worst they can do to us here is kill a few thousand people every now and then. And these liberals aren't concerned by 1.3 million abortion deaths a year, what's a few thousand more in their mind?

I do have some concerns about his proposed solution, however. To begin with, he rightly draws a distinction between radical Islam who is at war with us and traditional Islam who shares the values of radical Islam, while not wishing to engage in a war with us. He argues that traditional Islam can be our ally in our struggle with radical Islam if we don't upset them. We need to stop belittling and attacking Islam and casting all Islam as hopelessly violent. As D'Souza points out, Islam in many ways has done a better job in maintaining its values in its society, whereas in the West, it's doubtful whether we can truly be called a Christian society any more.

He then proposes that rather than viewing the Culture War and the War on Terror as separate conflicts, they should be viewed as one and the same since one can't be won without winning the other. As long as the Left in America seeks to impose their values, not just on Americans, but on the world, we will have traditional societies of all religions hating us.

D'Souza suggests conservatives reach out to traditional Islam by pointing out that we, too, have issues with the Hollywood lifestyle and coming up with a common strategy to counteract it. This can help conservatives win the culture war, and in turn keep traditional societies from deepening their dislike for us. This part of the strategy makes perfect sense. It will let Muslims know that there are many Americans who are willing to work with them and help protect their societies from American cultural imperialism. It's the second part of the strategy I have issues with, though.

He argues that we need to expose Leftists who are actively working to undermine American success in the War on Terror, hurting the country in favor promoting their own lifestyle. He acknowledges that this runs the risk of charges of McCarthyism, but he points out that McCarthy's main theme was correct, despite the falsehood of some of his specific claims. (As it was put in "A Beautiful Mind": "McCarthy's an idiot, but he's right.") This risks undermining the conservative cause domestically and giving the liberals what they want: power. I think the first part of the strategy is more likely to help us, and will pay electoral benefits domestically as well.

Overall, a good, but somewhat flawed, book that should make conservatives and liberals rethink their positions if they read it with an open and honest mind. Worth the read.

April 9, 2007

States Debate Use and Expense of Capital Punishment

States Debate Use and Expense of Capital Punishment - National Constitution Center

The Nebraska Legislature last month came within one vote of repealing its death penalty law. The new governor of Maryland called for the outright repeal of capital punishment. Most of Georgia's 72 capital cases have been stopped because the state's public defender system has run out of money. New Jersey lawmakers are drafting a bill to repeal that state's death penalty. And last month the governor of Virginia, a state whose 96 executions since 1976 are exceeded only by those in Texas, vetoed five bills that would have expanded the use of capital punishment. ... The legal system's delivery of death sentences has dramatically slowed. During the 1990s the nation's courts would customarily issue about 300 death sentences annually.

Those numbers have plummeted in the last seven years, to 128 in 2005 and 102 last year, according to the Death Penalty Information Center, a Washington, D.C.-based advocacy group that lobbies against capital punishment.

Capital punishment is one of the issues where I stray from views that are typically associated with conservatives, although I believe that opposition to the death penalty is the true conservative position. First, and foremost, if conservatives are to oppose intrusive government, how can we support the ultimate intrusion, the ability to end someone's life? Second, conservatives, being primarily concerned with culture over politics, must admit that the death penalty brings with it a certain hardening of the hearts of our culture. It encourages people to view others as expendable and not worthy of life. That can only have a negative impact on our view of the importance of life over all.

In addition, as a Christian, and a Catholic, I agree with the statement of in the Catechism of the Catholic Church (#2267):

Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.

If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity with the dignity of the human person.

Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm—without definitively taking away from him the possibility of redeeming himself—the cases in which the execution of the offender is an absolute necessity "are very rare, if not practically non-existent."

It would seem axiomatic that all decisions must be made on the side of saving lives, allowing for the taking of a life when there is no other way to save other lives. So, it would be permissible for a woman to seek an abortion in the case of a tubal pregnancy, where the embryo lodges in the Fallopian tube rather then the uterus. Since the object in this case is to save the woman's life with the destruction of the child as an unavoidable consequence, an abortion would be permitted in such a case. Similarly, capital punishment would be permissible when there is no other way to protect society from the dangers posed by the criminal in question. (I think this is a good summary of the ethical principle of "double effect.")So, for this reason, if Bin Laden were still alive (which is in doubt given his three year absence) and we were to catch him, I think it would be permissible to execute him since there would be no other way to protect innocent lives given his obvious determination to kill as many Westerners as possible. So, given this caveat, I would be against an effort to permanently ban capital punishment in America. While it's not currently needed, given the peace prevalent in our society, should that order no longer exist, situations may arise where the good of society demands it.

But, in any situation, the burden of proof should weigh strongly against execution given the importance of every human life. In addition, if someone has committed crimes worthy of execution, don't we, as Christians, want to try to save their souls? Don't we want to gain them a conversion of heart and the forgiveness of God before we send them to meet their eternal end? Wouldn't God want us to take every opportunity to save the person's soul rather than rid ourselves of them at the first opportunity? Which is the more Christian approach: working to bring them to God, no matter how long it takes, or to execute them as son as we can?

That said, I am obviously pleased with the decline in executions and death sentences being handed out, but am less sanguine about the long term outlook. I can't shake the feeling that given the decline in crime over the past decade or so, that people are feeling less threatened by crime and so are less likely to strike out at criminals. If (when?) crime increases to higher levels, we will likely see an increase in support for the death penalty again.

So, despite the decline in public support for the death penalty, there's still much work to be done if we're to prevent the tide from turning back in the future.

March 16, 2007

Books-a-palooza!

I received my order from the Ludwig von Mises Institute yesterday, The books I ordered were:

America's Great Depression
The Case for a 100 Percent Gold Dollar
The Case Against the Fed
An Introduction to Austrian Economics
An Introduction to Economic Reasoning
Irrepressible Rothbard
The Quoteable Mises

They also included, for free, a VHS copy of a video titled Money, Banking and the Federal Reserve.

One of the topics that's interested me for a while is the money supply. Given the reasonable tendency of economists to oppose government intervention in the economy, why do we allow to government, through the Federal Reserve, to control perhaps the most basic element of our economy? (The amount of money in the economy.) This is kind of the same argument Andrew Jackson used against the bank during his Presidency. That a central bank would answer to the rich and powerful and neglect the poor and less politically connected. Looking back in our history, in the Great Depression and the economic climate of the 70s were, in many ways, a result of mismanagement by the Federal Reserve.

But at the same time, it seems to me that nations that have an effective central bank far outperform those that don't. England's empire was built on the mechanisms of a central bank and our economy was growing more slowly before the Federal Reserve, even with all of its troubles.

Milton Friedman was long supporter of the Federal Reserve, but apparently turned against it later in live in favor of a fixed increase in the money supply that could be managed without it.

So this is an issue I've long wanted to read about. Hopefully some of these readings will help me understand the issue more, although I know they're biased against the Federal Reserve. I need to find something that supports it so I can make up my own mind.