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"I do not understand my own actions. For I do not do what I want, but I do the very thing I hate."
--Romans 7:15 (RSV)



Catholics Against Rudy

Main

May 8, 2008

WE WIN!!

This Day in History 1945: V-E Day is celebrated in American and Britain

On this day in 1945, both Great Britain and the United States celebrate Victory in Europe Day. Cities in both nations, as well as formerly occupied cities in Western Europe, put out flags and banners, rejoicing in the defeat of the Nazi war machine.

It was a long, hard-fought victory. At times it seemed foolish to continue to fight, but we fought and prevailed against one of the greatest evils this world has ever seen.

Of course, had today's Democrats been around back then, the Nazis would likely control mainland Europe and be executing any remaining Jews in their concentration camps. The war was really hard and saving Europe just wasn't worth the effort and doomed to failure anyway and we had a Depression going on. It would have been foolish to fight such an impressive military as the Nazis had. And fighting them just created more Nazis anyway.

UPDATE: Here's the image I was thinking of when I chose the headline:

From the opening credits of the greatest sitcom of the 80s, Cheers. Although, I'm not 100% it actually refers to V-E Day. It might be V-J.

UPDATE 2: It's neither V-E or V-J Days. According to IMDB, it refers to the end of Prohibition. Who'da thunk it?

March 4, 2008

Thank God for Science: How Medieval Churchmen Gave Us the Experimental Method

On Monday, March 10, 2008 at 115 Purnell Hall, University of Delaware, Professor Michael W. Tkacz will kick off the Catholics in Science Symposium with a talk that explodes the misconception that science and the Christian Church are at odds. Dr. Tkacz is Associate Professor of Philosophy at Gonzaga University.

This talk is free and open to all. It runs from 7-9pm. Refreshments will be served.

Science and Christianity have always been at war, right?

Wrong! Scholastic philosophers of the medieval universities originated the mathematical & experimental methods associated with modern science.

Modern science arose out of the rejection of scholasticism & medieval Christian culture, correct?

Wrong again!

The historical evidence supports a very different view of the origins of scientific research. The Christian theologians & natural philosophers of the early universities initiated the historically continuous tradition of scientific investigation that continues today.

Only when the bonds of authoritarian religion were loosed was the free-thinking necessary for scientific progress possible Surely that truism is correct?

Wrong, wrong, wrong!

The contributions of churchmen are so significant that one may rightly say that the scientific revolution took place, not in the seventeenth century—the time of Galileo—as commonly thought, but in the thirteenth century—the time of Thomas Aquinas.

A look at some of the experimental efforts of medieval thinkers will reveal a forgotten early chapter in the history of science. It will also reveal the close association of the Christian faith & the scientific spirit.

For additional information, contact Kate Rogers at 302-831-8480 or krogers@udel.edu. This event is sponsored by the Department of Philosophy, Students of Western Civilization, and the Catholic Scholars of Delaware.

Looks like a great event and a way to remind us that one of the best things ever to happen to science was the Catholic Church.

March 2, 2008

Book Review: Liberal Fascism

I finally finished this book, after having started it back in January. A combination of being really busy and a brief illness kept me from devoting as much attention as I would have liked.

Even had I had more time to devote to it, it still would have taken me a while to read; it's over 400 pages plus 60 pages of footnotes and is a very thought-provoking book, requiring much reflection and pondering of its many points. It shatters many commonly held myths about the historical Left and Right.

The book had its genesis in the frequent attacks upon himself in particular, and conservatives in general, where members of the Left would attack conservative views and policies as "fascist," and consider the argument over. Goldberg, like most students of history, knew these claims to be false as Fascism was virtually always a product of the Left. After all, if one philosophy holds for smaller, less intrusive government, while another calls for greater government control over virtually all facets of life which one is more fascistic? The one calling for larger government, of course, and yet it is the liberals, who subscribe to that point of view, who call conservatives fascistic. I believe it's for this reason this book had never been written before: liberals didn't know better and conservatives knew the charge was ridiculous and considered it unworthy of a response. Goldberg decided enough was enough and wrote a book that should, once and for all, demolish the association of Fascism and the Right.

He begins with a forward titled "Everything you know about Fascism is wrong" wherein he exposes the falsity of the association of the Right and the Fascists. He then continues with a chapter each focusing on Mussolini and Hitler, showing that their political roots lay in their nations' respective Left. He shows that the hatred between Communists and Fascists lay not in their political opposition, but in the fact they were fighting over the same political turf: the Left. (Think of how much many Republicans hate John McCain, for example, even though he agrees with him so often. Ann Coulter dislikes him so much she'd promised that she'd support Hillary Clinton over McCain, despite the many disagreements between the two blondes. We get angrier with those we expect to agree with us than those who we write off. Just like no one can make us as angry as those we truly love.) He also makes a point to define Fascism before beginning his discussion of its history: "Fascism is a religion of the state." The belief that "salvation" will come through a large, interventionist government that will remake society, and Man himself, for the better is the essence of Fascism.

Goldberg then takes us through American history showing development of Fascist thought and practice in our own nation. He points out that although it's often claimed it could never happen here, it, in fact, already has. Perhaps the most Fascistic President of all was Woodrow Wilson how centralized power, jailed political opponents and increased governmental involvement in the economy to previously unimagined dimensions. (A recurrent theme in this book is that American Progressivism is really just Fascism with a smile. Rather than imposing their will on the people, Progressives claim to be doing what's best for the people.)

The early 1920s did much to reduce the size and breadth of government, but that trend was reversed with the election of Herbert Hoover as President. Despite his portrayal as a typical laissez-faire President, he was actually a strongly interventionist President, as he had been in every public office he had held going back to the Wilson Administration. So, in the true history, there was a change only in degree, not in kind, with the election of Franklin Roosevelt, who may have been even more of a Fascist than Wilson. Both viewed their program in militaristic terms. Roosevelt created the National Recovery Administration, which determined what businesses could charge for their products and pay their employees. Businesses who did not comply were branded unpatriotic and even charged with crimes. (Declaring businesses "unpatriotic" is part of Obama's economic platform today.) Goldberg quotes many European Fascists admiring FDR's accomplishments and even expressing some envy at what he was able to accomplish.

He continues through American history with the 60s Hippie movement, which with its violence and attempts to overthrow the existing order, both political and moral, really does recall the early years of the Nazi movement in Germany. Fortunately, America didn't fall under the sway of such leaders as Germany did. (Another point for the Founding Fathers who prevented swift change the way the drafters of Germany's post World War I constitution did not.)

The weakest part of the book, in my opinion, dealt with Kennedy and LBJ. While he validly points out that Kennedy, as many actual Fascists did, used supposed emergencies to garner support for their policies, this was more, as Goldberg acknowledges, due to his need to have an emergency to focus on than an real attempt to centralize government power. Similarly, while LBJ did have some Fascist tendencies, I wouldn't include him as a Fascist either.

He continues on with a chapter on how the Left uses race as a means to achieve their goals, while attempting to cover up the fact that eugenics, which sought to breed out the weaker races, was a phenomenon of the Left. It was the Right, and especially Catholics, who opposed forced sterilization of blacks and the mentally handicapped. Margaret Sanger was clearly a person of the Left and an active proponent of reducing, if not completely eliminating, the black population. (Interestingly, that racism is still apparently extant in Planned Parenthood today.)

Economics is another area where conservatism and leftist views are confused. It's commonly assumed that conservatives being pro-business, are inherently Fascistic in their desire to help business. In fact, the historical record shows, it is largely the Left who has promoted government-business partnerships in order to increase the cohesion of society and unite it behind their view of how society should be. Again, it's the Left and their interventionist economic policies who are more Fascistic than the Right.

He devotes a chapter to Hillary Clinton, who I had never bothered to read too much about and shows how from the 60s, she's been interested in remaking society and overturning many long held beliefs. He concludes the book with a chapter showing how many things commonly held in our society were first promoted, or first widely promoted by the Nazis, such as the "natural food" movement, environmentalism, anti-smoking laws, among others. He doesn't deride all of these things as wrong in and of themselves; in fact, he shops at Whole Foods frequently himself. However, he does point out that the desire to make things that are personal preferences or opinions mandatory does match the Fascist tendency perfectly.

He finished with an afterword discussing the dangers conservatives face that could draw them into Fascism. He uses Pat Buchanan as an example of a conservative who did become a Fascist. (Fortunately, the conservative movement has written Buchanan out of it in an October 1999 article in National Review. Another example of conservatives kicking extremists out of their movement, a step liberals seem reluctant, at best, to take.) He admits that, in many ways, President Bush does have some Fascistic tendencies, but they are largely in areas that the Left would agree with: the expansion of Medicare and the notion that government has to move when people are in trouble just to name two examples.)

This was an excellent book and one that anyone interested in political discourse should read to clear up a commonly held misconception. It will teach you a lot about history, exposing some myths that have, unfortunately, taken hold in our society and show that the real danger of Fascism comes from those most likely to cry Fascism.

February 4, 2008

We've lost two heroes recently

The last remaining Marine from the iconic photo of raising the flag over Iwo Jima died on January 29th.

We also lost Bertram James on January 18th. James was one of the last remaining survivors of "The Great Escape" captured memorably in film. (The book is even better and shows how truly difficult the plan was. If you're interested in it at all, you've got to read this book.)

Eternal rest grant unto them, O Lord, and through the mercy of God, may their souls and all the souls of the faithful departed rest in peace.

January 21, 2008

Hitler: Bloodthirsty Dictator, Die-hard Cowboys Fan

YouTube - Hitler: Bloodthirsty Dictator, Die-hard Cowboys Fan

I knew it!

December 20, 2007

Long Live The Queen!

John J. Miller points out on The Corner:

Today, Queen Elizabeth II becomes England's oldest monarch, passing Victoria. She is currently its fourth-longest-reigning monarch. To become tops in that category, she'll have to remain queen to 2012, passing George III.

Every day that E2 is queen is a day that Prince Charles isn't king. May she be the Energizer Bunny of royalty.

I think that's a sentiment we can all echo.

Passing Debt on to the next generation

An argument you frequently hear against government deficit spending is that it's not proper to pass our debt on to the next generation. As a general principle, this is certainly true. Unfortunately, those making this argument are often expressing disagreement with what the money is being spent on, rather than on the total amount of spending. As a contemporary example, witness the Democrats who argued so fervently against deficit spending when they were out of power, but are now quite eager to expand the deficit to cover their pet projects.

However, there are circumstances when deficit spending is not only proper, but necessary. For one example, think of a new government building. If that building will be used for the next 50 years, it's completely appropriate to pay for that building over a 50 year span. Even though we're passing that debt on to the next generation, the debt is attached to a building they will still be using. An even more extreme example is war debt. It was less than a year that the United Kingdom finished paying off its World War II debt. Had they not passed the burden of paying for World War II on to their children and grandchildren, those generations might not have their own nation to support. Those generations clearly enjoy the benefits of the debt their parents and grandparents ran up, so it's not inappropriate for them to bear some of the responsibility for it.

As a final point, why are so many of those who are quick to argue that it's wrong to pass a burden on to the next generation so eager to support the supposed right of a woman to make sure a member of that generation doesn't exist? If it's wrong to make the next generation bear our burdens through a financial debt, why is it acceptable to make them bear our financial or psychological burdens by paying with their lives through abortion? Speaking for myself, and most would no doubt agree, I'd rather be in debt than dead.

December 18, 2007

The Great White Fleet and its Lessons for Today

Why TR Claimed the Seas

Yet if there was a lesson here, it was lost to the U.S. during the interwar period. Just 13 years after the Great White Fleet returned to the U.S., it was physically scrapped under the terms of the Washington Naval Treaty, which set strict limits on the number and size of battleships the major powers could build and deploy. Only after Pearl Harbor and World War II did Americans really seem to learn the lesson that their position as a maritime power could not be wished away, and that their maritime interests could only be defended by a powerful Navy.

That remains no less true today, even as the Navy goes through something of an identity crisis. America's wars have become up-country affairs, and the big ships of our blue-water Navy are not quite adapted to brown-green waters where today's conflicts are likely to take place. John McCain, whose grandfather sailed with the fleet (and was among the officers pictured here listening to Roosevelt), recently complained to The Wall Street Journal about the huge cost overruns in the development of a new generation of so-called Littoral Combat Ships.

Isolationism, while rhetorically attractive, is not really an option in today's world. As this article points out, it dragged us into wars last century and may do so again in this one if we aren't careful.

December 15, 2007

Scissors beats Paper

Scissors beats rock - Best Pic Ever

Damn right it does.

Hat Tip: Club for Growth

November 21, 2007

Evangelical Author Discovers Early Christians, Tries to Avoid Acknowledging they were Catholic

Bryan Liftin is a self-described “proud, dispensational, conservative, born-again fundie.” He is also the author of Getting to Know the Church Fathers, which discusses the early Christians and their beliefs. The following quotes are from an interview he gave to Christianity Today:

I began to see them as my forefathers, that I might feel an organic connection. And that church history is a continuous story. We can recover the fathers as our own and we can recover them through a direct line back, so that all the richness of church history becomes ours. That's what I want to do for the Christian today: I want the Christian to understand that there's a richness to their history that they're missing; embrace it and let it be something that inspires you.

As Steve Ray (a convert to Catholicism from Protestantism) puts it: "So far so good. This was the exact sentiment I had when I began to read them—thinking that I would discover fellow Evangelicals who held to the simply “Bible Alone” and “Faith Alone” theology of “real Christianity.” If [sic] found differently. I find it sad and disappointing that contemporary Christians have avoided and ignored this period of the Church. "

I can second that concept; I've found my faith greatly enriched by understanding what the early Christians wrote and believed. It does remind that we are part of a historic Church that leads back to the time of Christ. We actually did exist before Vatican II, despite what some people seem to tell us. We're part of an organic Church who teaches the same things that the early Christians taught, we just have come to understand them more fully.

(Side note: an example of this is our teaching on sexuality. Up until the '60s no one ever seriously challenged the teaching on the use of God's gift of our sexuality; they have ignored it, but they didn't raise serious challenges to it. That changed with the Sexual Revolution and most Christians across denominations were caught flat-footed and unsure how to respond. Most responses fell into one of two categories: "You're right; go at like bunnies and have a good time." or "Because we said so." And that's understandable, they'd never had to think about the issue. Not just they, but all Christianity through history. Fortunately, Karol Wojtyla had been thinking about it, and after his election as Pope, promulgated his teaching of the Theology of the Body
which shows how our entire body, not just our sexuality, "has a specific meaning and is capable of revealing answers regarding fundamental questions about us and our lives." Papal biographer George Weigel has referred to this as a "theological time bomb" set to explode in the 21st century that could help us recapture a proper understanding surrounding the use and wonder of our sexuality. This is just one example of how the Church can know what God's teaching is, but not necessarily understand the "why" when first asked.)

Anyway....

Unfortunately, Litfin misses an obvious connection when talking about the beliefs of the Church Fathers:

You have to realize that they're not evangelicals. So some of the points where we would differ with them would be the points where we would differ with Roman Catholicism. Some of their doctrine of salvation is going to be sacramental. They're not going to use the term inerrancy, but they give full credence to Scripture, and [see it as] inspired. ... There can be a works-orientedness to them, where there's a paying-off of God. You can see that in Tertullian, for example.

He comes so close, but probably due to a life-long habit misses the obvious point. As he says, Evangelicals will disagree with the early Christians in the same places where they disagree with Catholics. He misses, though, the obvious connection that the early Christians and Catholics teach the same things; the early Christians were Catholics! As Ray puts it:

Yes, he has to ignore and avoid their basic theology and teaching on salvation because it is too sacramental, too Catholic. He wants his readers to know these first Christians, but not to really know them. Let’s find what they believed that agrees with us (the final judges) and ignore the part that sounds too Catholic.

His admission that “You have to realize that they’re not evangelicals” is very revealing. What he is really saying is that he has a different religion today than the first Christians held in the first centuries.

Who has the true theology and practice—those 2,000 years removed or the ones who learned the faith directly from the Apostles? Hum! Who should be listened to with more credence? An admitted 21 century “fundie” or the martyrs who learned at the feet of the Apostles John, Peter and Paul? I know at whose feet I will sit to learn.

He makes a very salient point: why should we take the word of a person living two thousand years after Christ over the word of someone who learned at the feet of the apostles. Ignatius of Antioch, in whose writings we find the earliest extant reference to the Church as "Catholic," died in 107 and learned the faith from Peter. If Litfin teaches something different than Ignatius, who should we listen to? Doesn't seem like that hard a decision.

Ray continues:

Litfin says that to discuss their theology opens a can of worms. Yes it would! And for those who dare to open the can of worms very often see the poverty of their modern Evangelicalism.

Modern Protestantism is very different from the early Christians. Those who begin to dig deeper frequently become Catholics. It is a dangerous thing for modern Evangelicals to encourage their followers to read the Fathers since they will soon lose many of the best and brightest to the Catholic Church. I don’t think this will be a big trend, it is far to dangerous to encourage the reading of such subversive literature.

A number of my favorite Catholic authors, if not most, are former Protestants and many of them admit to converting after studying the early Christians. Recognizing in their teaching a sacramental theology, belief in a visible Church with apostolic succession, a sacrificial priesthood, the Real Presence of Christ in the Eucharist and the Church's ability to teach infallibly. (Not to mention the fact they were preaching without a Bible compiled yet. If the "Bible alone," were true, what did Christians do before the canon of the Bible was finalized? Sit around waiting for God to give them the Bible? Of course not, they preached what they learned from the Church! After all, many Christians couldn't read; were they left unsaved since they couldn't turn to the Bible?)

One Protestant told me they don't read the early Christians because they wouldn't know who to believe. That argument is a bit of a canard: there's not much disagreement on doctrine. As discussed above, the disagreements weren't so much on the "what," but on the "why" or the "how". Where there was disagreement on the "what," such as the dispute over Arianism about the eternal existence of Christ, a Church Council was called that settled the matter definitively.

And I think that's the real reason many Protestants don't want to study early Church history: when they do, they find a Church that is Catholic. Litfin may be fighting recognizing that, but hopefully his book will help other Protestant to realize that fact. As the saying goes, "God draws straight with crooked lines," and this book may be yet another example of that.
Hat Tip: Steve Ray

November 12, 2007

We just don't know

Nova on PBS ran an episode this week about the secret history of Sputnik. The show explored the real reason that the Soviets beat the Free-World into space: Eisenhower desperately wanted spy satellites to forestal a nuclear Perl Harbor so he deliberately held back the U.S. launch so and let the Soviets go first. Doing so required the Soviets to establish a legal precedent for satellite fly over, something Eisenhower desperately wanted so that the U.S. could launch spy satallites.

If the Soviets had not gone first they no doubt would have employed their considerable propaganda power to raise powerful objection in international law to the orbiting of satellites. The law of space and subsequent development of space flight of all kinds would have evolved much differently and most likely, much more contentiously. Sputnik represented a subtle strategic coup for the Free-World, one that arguably saved the entire world from nuclear destruction by reducing paranoia and fears of a surprise attack on both sides.

Yet, the world and especially the American public, saw Sputnik as a devastating defeat for the America. It damaged Eisenhower’s presidency to such a degree that had he been in his first term, the event would have most likely cost him his reelection. It prompted a flurry of legislation that federalized education and scientific research. The sting of the perceived defeat led directly to the largest and most expensive work of political art in the 20th century, the Apollo moon missions.

Chicago Boyz has a post on why the American people sees so much disconnect between what our leaders so and what we think they should do: we don't know as much as they do. One example is given above, with Eisenhower prudently allowing the Soviets to launch Sputnik first, even though we could have beaten them to space. Widely seen as a defeat for America, it gave us the freedom to launch our space satellites that would allow us to keep tabs on their activities and prepare necessary responses.

I think this idea, too, can inform those on the radical left (or in the case of Ron Paul supporters, those on the radical right), who bemoan the lack of progress made in surrendering in Iraq. It seems like there's always just enough Democrats to give President Bush the support he needs in Congress. Maybe that's not a sign of cowardice in the face of Republican outcry; maybe it's intentional. Maybe, the Democratic leaders in Congress know just a little bit more about goings on in Iraq than do the bloggers and NutRoots. Maybe they see that a defeat in Iraq would be devastating for the nation and our standing overseas, since we would have those who seek to harm us a huge propaganda victory. Even those who opposed the war recognize that for those not caught in the past, the decision has been made and we need to deal with the consequences of that decision making things work the best that they can given the hand we're dealt. Maybe they recognize the need to "move on" from past fights and deal with the reality we're in now, as opposed to that of five years ago. Maybe they've looked at the actual information and seen that surrender is not the best path forward, and are trying to skate a thin line between the intolerance of the Radical Left and the reality of the situation?

This is actually another part of the reason I've been doing less political blogging lately: I know don't know all the information that our leaders do. It's why, although I generally favor wind power, I don't blog on it much since I don't know all the factors involved, and neither does anyone else on the Delaware blogosphere (with the likely exception of Tommywonk) despite all the hot air that's been raised about. I don't know the data and neither do they, despite their claims otherwise.

And, that's part of why I'm conservative: I don't want people who know little about the decision making the decision. Leave up to those who know what they're talking about, who are usually those with a personal stake. For all their flaws, Delmarva Power is in the power delivery business and they know it better than we do. So, if they don't want to do it, there might be a reason and I don't see the wisdom in pushing it on them. Let Bluewater Winds compete on the open market like any other service and see if they can find a buyer, rather than having their friends in the Legislature mandate one.

In summation, since I've babbled long enough, beware of making grand pronouncements about our leader's idiocy or corruption, because, the odds are, they know a little bit more than you do. So if these "idiots" know more than you, what does that make you?

September 24, 2007

FTC

I got sent this via email this weekend (see full article):

Which gives me an opportunity to tell you the coolest story you ever heard about license plates. It's about Soviet license plates during the Cold War, and the true name of "The Reagan Doctrine."


The story begins with my getting a phone call in 1985 from a buddy of mine working in the Reagan White House, Dana Rohrabacher (who has been a Congressman, R-CA, since 1988). The conversation went like this:

DR: "Jack, you know those diplomatic license plates the State Department gives for the cars of ambassadors and their staff?"

JW: "Yeah, they have two letter codes for each country, like AF is Japan, KS is Mexico, XZ is Australia. I happen to know those and maybe a few others."

DR: "Right. Well, they're not supposed to be publicly known. So this columnist in the [Washington] Post just disclosed the code for the Soviet Embassy in his column and the Soviets are all bent out of shape. They say it compromises the security of their ambassador and staff, and are demanding we issue them new plates."

Actually, the story doesn't begin here but almost 20 years earlier. So let's interrupt this conversation and start at the beginning.

It was early 1966 and Dana and I have just met. Ronald Reagan had appointed me State Chairman of Youth for Reagan for his California Governor campaign. Dana, just out of high school, had volunteered and I put him on my staff. He was 19 and I was 22.

He came over to my place and over a beer we talked about why we admired Ronald Reagan. Yes, he wanted to "get the government off our backs and out of our wallets," but what we really loved him for was his Anti-Communism.

It turned out Dana and I felt exactly the same way about the Soviet Union and saw no difference between the Soviets and the Nazis. The more beer we drank, the more exercised we got about Soviet evil, comparing e.g., the Nazis' Jewish Holocaust to the Soviets' Ukrainian Holocaust, Nazi concentration camps to the Soviets' Gulag, Nazi colonization of countries like France with Soviet colonization of Eastern Europe.

Finally, we raised our glasses in a spontaneous toast: "FTC - F**k the Commies."

It sealed and bonded our life-long friendship. Whenever we would get together, we always made the toast: "FTC."

Fifteen years later, Ronald Reagan was President of the United States, and several of the kids in Youth for Reagan were now in their 30s and working in the White House - including Dana. When we got together in his new office, we clinked our coffee cups and said, "FTC." Then I asked - "So, when do we start FTC for real?"

It wasn't long before the toast of FTC became the verbal secret handshake between all the true "Reaganauts" throughout the Reagan White House.

It took the press until 1985 to figure out President Reagan had developed a strategy to win the Cold War. It was Charles Krauthammer, in the April 1, 1985 edition of Time Magazine, who named the strategy "The Reagan Doctrine." But to the small cabal of us who had conceived and were busy implementing it, that was never the name.

For us, what the press called The Reagan Doctrine, we called... FTC. That's the real name of The Reagan Doctrine.

Now we can resume that 1985 conversation:

JW: "New plates? Well, my, my, my. Too bad the code has only two letters instead of three..."

DR: "It turns out that I know the fellow at State in charge of assigning these codes. He told me about this and knows about FTC - but as you say, it has to be two letters and not three."

JW: "What about FC - F**king Communists?"

DR: FC! Yes, that's perfect. I'll give my friend a call right now."

JW: "Problem is, it won't take long for the Sovs to figure out what it stands for. So why not have your guy tell them that this is a pain in the neck so we'll do this only once - they have to agree to not ask for another change ever again."

DR: "Done."

So it was. Before long, Soviet Embassy cars in Washington were displaying diplomatic plates with the two-letter code "FC." Every spook in town quickly knew what it stood for. I was driving around Georgetown one day with this CIA guy when a Soviet limo drove by. "Look!" he exclaimed and pointed, "F**king Communists!" I had to tell him how the FC got there. He laughed his head off.

So now you know and I hope you're laughing your own head off. Of course, the Soviet Commies eventually knew what FC meant but they couldn't complain and ask for another code change - all the way to the fall of the Soviet Union at the end of 1991.

Then the newly-independent Russia with Boris Yeltsin in charge asked for a change and it was given to them: YR. It must be galling for Putin to know what it stands for: Yeltsin's Russia. It's YR to this day and we're not about to change it to PR to satisfy Pootie-Poot.

And yes, Dana's and my toast remains FTC - not only in tribute to Ronald Reagan's winning the Cold War, but in awareness of those Communists remaining, such as in Havana, Caracas, Pyongyang, Hanoi, and most of all, Beijing.

FTC, folks...

Then, Jay Nordlinger relates this story:

Fidel Castro has shown up, speaking to his adoring worldwide public, wearing what has become his trademark tracksuit, holding up Alan Greenspan’s book (of course).


(By the way, Greenspan began his career worshiping Ayn Rand; he is ending it being promoted by Fidel Castro. Nice going, Mr. Chairman. He did, however, have some good years in between.)

Anyway, a reader sent me a clever letter about Castro and his new duds: “An article I saw said the tracksuit had ‘F. Castro’ on it, in small block letters. I thought, ‘How appropriate! And I wonder how he’d treat Cubans who wore clothing that said “F. Castro” once he came to understand the double entendre.’”

As I said, clever.

F'in Commies, indeed.

September 1, 2007

Book Review: The Mass of the Early Christians

The second book I read during my time in Vermont was The Mass of the Early Christians by Mike Aquilina. Despite the title, it actually is more focused on the Eucharist itself rather than the Mass. There are excerpts from the rubrics of early Christian liturgies, but it's much more about the reverence they had for the Eucharist as it is the Body and Blood of Christ.

Part one of the book goes into the roots of the Mass as it comes out of Jewish religious practice and early Christian customs. As he points out, the Mass is older than the Bible, as the first Christians went to Mass regularly from the early times of the Church.

The second part of the book, which makes up the bulk of the work, is excerpts from writings of the early Christians discussing what they believed and why. Here, you read selections from a virtual who's who of early Christian thinkers as well as a few excerpts from the earliest extant Christian liturgies. (Some of which are still used today in the Eastern Churches.)

Finally, the book closes with a second person narrative of what it was like for a typical Christian to go to Mass in the early days of Christianity. The risks they undertook in the times of the persecutions to go and receive the Body and Blood of our Lord and worship him as a Christian community. How being caught could mean death for yourself and all those with you, but sacramentally receiving Him was worth the risk.

It's quick book to read, but worth it: it shows that from the earliest times of the Church, it was understood that the bread and wine offered at Mass became the Body and Blood of Jesus, and that the Christians of the time placed a high value on that. That's an example we ought not to forget in this time.

July 30, 2007

German Catholics voted against the Nazis in Pre-war Germany

It's sometimes claimed that Catholics in Germany voted heavily in favor of Hitler and the Nazi Party in the years before World War II. This, like the Hitler's Pope nonsense (even the author of the book of that title has recanted that claim), doesn't stand up when actual facts are involved.

Here are some maps that show the Nazis did best in areas of low Catholic population, while doing poorly in high Catholic areas. Another anti-Catholic myth bites the dust.

Hat Tip: New Advent

July 15, 2007

The foundations of our republic

This weekend, by kind of a coincidence, I had a two-fer on the development of republican government i America, while never really looking directly at American history.

Yesterday, I went to the Constitution Center to see one of four remaining original copies of the Magna Carta. This document (read it here) placed limits on the power of the King and guaranteed certain rights to the people. This limitation helped ground in British law the principle that there were limits to the power of the monarch. There were, of course, already limits on the power of monarchs as the Catholic Church had long asserted sovereignty in Church matters and held the state had no rights over it. This concept fell by the wayside to a certain extent after the Protestant Reformation and the marrying of a people's religion to that of the ruling sovereign. However, the Magna Carta, while certainly outlining certain religious principles and rights of the Church, established a secular limit on the King of England's power. This started a long development of limitations on the power of the King that helped lead to the development of representative democracy in the United Kingdom.

Today, I read Our First Revolution: The Remarkable British Upheaval That Inspired America's Founding Fathers by Michael Barone. This book was written to show how the rights secured by Parliament for themselves and the people (or the Protestants among the people, anyway) gave the British subjects in the American colonies that, when abrogated by King George III, led to the American Revolution, I'll leave to the reader to investigate further, but read the Declaration of Rights of 1689 and then take a look at the Declaration of Independence and the Constitution, especially including the Bill of Rights, and see for yourself how similar the claims to rights are.

It's the generally accepted view of the American Revolution that it was essentially a conservative revolution; not establishing something new or radical, but merely seeking to maintain the rights they had long held as British subjects until the period leading to the American Revolution. Those who disagree often point to the Declaration of Independence and its claim of universal rights, rather than a claim of of their rights of British subjects. (A example of this point of view is The Radicalism of the American Revolution by Gordon Wood, which I hope to read later this summer.) One problem with this is the political skill and experience of the Founding Fathers. They were wise enough to know that they needed outside help to gain their independence and the most effective and likely source of that help would be the French. The French would not be likely to get involved in a dispute over the rights of British subjects. Also, at the time, the concept of natural rights was popular in the upper reaches of French society. Given those factors, an appeal to natural rights seemed the obvious course.

This was a nice confluence of events to help me reflect on the foundations of our republic. It's worth remembering that one of the primary lessons of history is that an attempt to make sudden changes in a society is usually harmful. It led to the ouster of James II in the Revolution of 1688, the American Revolution and separation from Britain, and the complete failure and descent of the French Revolution in dictatorship and anarchy, not mention the Russian Revolution among many, many other examples. Slow, but steady progress is safer, less disruptive and more likely to be accepted.

June 15, 2007

Anniversary of the Magna Carta

Over on The Corner, Iain Murray points out that today is the anniversary of the signing of the Magna Carta. He points out a few provisions that are still valid in English Law, and wonders if they still will be come the 800th anniversary of the document in 2015. Among those he questions is:

FIRST, THAT WE HAVE GRANTED TO GOD, and by this present charter have confirmed for us and our heirs in perpetuity, that the English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired. That we wish this so to be observed, appears from the fact that of our own free will, before the outbreak of the present dispute between us and our barons, we granted and confirmed by charter the freedom of the Church's elections - a right reckoned to be of the greatest necessity and importance to it - and caused this to be confirmed by Pope Innocent III. This freedom we shall observe ourselves, and desire to be observed in good faith by our heirs in perpetuity.

One thing to note: elections doesn't necessarily refer to democratic elections the way we use it today. It's one of those words that has changed meaning over time, leading to confusion among some who study Church history.

But, has the English Church really been independent since Henry the VIII "nationalized" it in 1531? In his eagerness for a new wife, he declared himself the head of the Church. How can it claim to be independent today when its head is the chief of state in the United Kingdom?

Just another liberty taken away by a too powerful government. More to come, no doubt.

June 11, 2007

"Mr. Gorbachev, tear down this wall!"

OpinionJournal - John Fund on the Trail

Rip Van Winkle has nothing on Jan Grzebski, a Polish railway worker who just emerged from a coma that began 19 years ago--just prior to the collapse of communism in his country. His take on how the world around him has changed beyond recognition comes at an appropriate time. It was 20 years ago tomorrow that Ronald Reagan electrified millions behind the Iron Curtain by standing in front of the Berlin Wall demanding: "Mr. Gorbachev, tear down this wall!"

Mr. Grzebski is, of course, thrilled to see the wife who cared for him and the 11 grandchildren he didn't even know he had. But he is also shocked at how his homeland has changed. "When I went into a coma, there was only tea and vinegar in the shops, meat was rationed, and huge gas lines were everywhere," he told Polish TV. "Now I see people on the streets with cell phones and there are so many goods in the shops it makes my head spin. What amazes me is all these people who walk around with their mobile phones and never stop moaning. I've got nothing to complain about."

I still get chills every time I hear Reagan speak those words.

June 7, 2007

The Mistakes of D-Day and what they mean for us today

Victor Davis Hanson on Remembering D-Day on National Review Online

By any historical measure, our forefathers committed as many strategic and tactical blunders as we have in Afghanistan and Iraq — but lost tens of thousands more Americans as a result of such errors. We worry about emboldening Iran by going into Iraq; the Normandy generation fretted about empowering a colossal Soviet Union.

Of course, World War II was an all-out fight for our very existence in a way many believe the war against terror that began on 9/11 is not. Even more would doubt that al Qaeda jihadists in Iraq pose the same threat to civilization as the Wehrmacht did in Europe.

Nevertheless, the Normandy campaign reminds us that war is by nature horrific, fraught with foolish error — and only won by the side that commits the least number of mistakes. Our grandfathers knew that. So they pressed on as best they could, convinced that they needn’t be perfect, only good enough, to win.

The American lesson of D-Day and its aftermath was how to overcome occasional abject stupidity while never giving up in the face of an utterly savage enemy. We need to remember that now more than ever.

Read the whole article. It's a lesson that bears remembering, as we deal with the mistakes being made by our leaders today. Just as our men on the ground overcame the mistakes made by their leaders in World War II, because we gave them time to win, so too can our men on the ground today overcome the mistakes made by their leaders if we give them time.

June 6, 2007

D-Day Anniversary

Today is the 63rd anniversary of D-Day. In just the battle to establish a beachhead on mainland Europe, the Allied forces suffered almost 50,000 deaths plus over 160,000 injuries and missing. (Imagine how the Democrats nowadays would react to such numbers.)


The photo above is of General Eisenhower speaking the the paratroopers who were to land behind enemy lines to disrupt the German ability to move reinforcements to the beaches of Normandy, Casualties among these units were expected to be as high as 75%, but their mission was essential if the beachhead established on D-day was to hold and even more casualties were to be prevented.

I've seen it written that D-Day was the fulcrum of the 20th Century. All events in the century prior to June 6, 1944 led to D-Day, and all events after that were based on the results of D-Day. We'd live in a very different world today had those men not fought so bravely or so well. take some time today to say a prayer of thanks to God for providing us such fine men and ask that he send us even more men like them and that we may be more like them.

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May their souls all the souls of the faithful departed, through the mercy of God, rest in peace.

June 5, 2007

The truth about the Six Day War

Everything you think you know is wrong

April 7, 2007

The Encyclical That Infuriated Hitler

Read the whole article

On Palm Sunday of 1937, Pope Pius XI's encyclical "Mit Brennender Sorge" was read in all the parishes of Germany.

It was arguably the Holy See's harshest criticism ever of a political regime, according to Jesuit Father Peter Gumpel.
...
In exploring the history, nature and teachings of "Mit Brennender Sorge" (With Deep Anxiety), Father Gumpel explained that after World War I, the Holy See had often attempted a concordat with Germany, without succeeding.

There were concordats with some German states, such as Bavaria, Prussia and Baden, but never with Germany itself.

On Jan. 30, 1933, Adolf Hitler became chancellor and, as early as April, offered a concordat to the Holy See on his own initiative.

The Holy See did not believe or trust Hitler, but it found itself in the difficult situation of being unable to refuse what appeared to be a very favorable agreement, Father Gumpel explained. The Holy See therefore signed the concordat even though everyone in the Roman Curia knew that Hitler would not follow or respect the agreements.

A few weeks after the signing of the concordat, Cardinal Eugenio Pacelli, the future Pope Pius XII, then-secretary of state, was asked by a British diplomat whether Hitler would respect the concordat.

Cardinal Pacelli replied: "Absolutely not. We can only hope that he will not violate all the clauses at the same time."
...
The German bishops were expected in Rome for their five-yearly visit in 1938 but the date was moved forward to 1937. On that occasion, all the prelates agreed to ask the Holy See to publish a document condemning Nazism.

Father Gumpel told ZENIT: "The archbishop of Munich, Cardinal Michael von Faulhaber, secretly composed the first draft of the encyclical. To maintain secrecy, he wrote it by hand instead of dictating it.

"To Cardinal Faulhaber's text, which was the basis of the encyclical, Cardinal Pacelli's interventions were added, and in seven weeks a text was prepared with passages that were even stronger than those proposed by Cardinal Faulhaber."

Pius XI signed the definitive text of the encyclical on March 14, 1937. Printed copies were brought by diplomatic briefcase to the nuncio in Berlin. He passed these on to the bishop of Berlin, who had them distributed by secret couriers to all the German prelates.

Twelve printers reproduced the text under the noses of the Gestapo. Several bishops had copies printed in the hundreds of thousands. Afterward, again in total secrecy, the text was distributed to every parish priest, chaplain and convent, and the encyclical was read in every church on March 21, 1937, Palm Sunday.

Anyone who still believes the lie that the Church was soft on Nazism would do well to read the entire text of MIT BRENNENDER SORGE.

March 16, 2007

Books-a-palooza!

I received my order from the Ludwig von Mises Institute yesterday, The books I ordered were:

America's Great Depression
The Case for a 100 Percent Gold Dollar
The Case Against the Fed
An Introduction to Austrian Economics
An Introduction to Economic Reasoning
Irrepressible Rothbard
The Quoteable Mises

They also included, for free, a VHS copy of a video titled Money, Banking and the Federal Reserve.

One of the topics that's interested me for a while is the money supply. Given the reasonable tendency of economists to oppose government intervention in the economy, why do we allow to government, through the Federal Reserve, to control perhaps the most basic element of our economy? (The amount of money in the economy.) This is kind of the same argument Andrew Jackson used against the bank during his Presidency. That a central bank would answer to the rich and powerful and neglect the poor and less politically connected. Looking back in our history, in the Great Depression and the economic climate of the 70s were, in many ways, a result of mismanagement by the Federal Reserve.

But at the same time, it seems to me that nations that have an effective central bank far outperform those that don't. England's empire was built on the mechanisms of a central bank and our economy was growing more slowly before the Federal Reserve, even with all of its troubles.

Milton Friedman was long supporter of the Federal Reserve, but apparently turned against it later in live in favor of a fixed increase in the money supply that could be managed without it.

So this is an issue I've long wanted to read about. Hopefully some of these readings will help me understand the issue more, although I know they're biased against the Federal Reserve. I need to find something that supports it so I can make up my own mind.

March 9, 2007

Even the Discovery Channel is backing off the Jesus' Tomb Claims

Is Discovery Burying 'Lost Tomb'?

Discovery Channel's controversial James Cameron-produced documentary "The Lost Tomb of Jesus" drew the largest audience for the network in more than a year on Sunday night, but the network has taken several recent steps to downplay the project.

Departing from normal procedures, the cable network didn't tout its big ratings win. The network also scheduled a last-minute special that harshly criticized its own documentary, and has yanked a planned repeat of "Tomb."
...
Although Mr. Leavy said the network stands by the documentary "100 percent," the company took several unusual steps in the wake of the controversy that could be seen as distancing itself from the content.

Last week, Discovery abruptly scheduled a panel debate to air after the documentary, moderated by Discovery newsman Ted Koppel. Discovery's announcement of the panel emphasized that Mr. Koppel "has no connection to the production of 'The Lost Tomb of Jesus'" and that "the panel will explore the filmmakers' profound assertions and challenge their assumptions and suggested conclusions."

When the panel discussion aired, guests criticized the documentary as "archaeo-porn" that played fast and loose with the facts.

The day after the March 4 airing, Discovery yanked a planned repeat of "Tomb" from its more hard-news-branded Discovery Times Channel.

"Archaeo-porn". I like that.

It seems the executives at the Discovery Channel are realizing they got taken in by a series of false claims. If only they had realized prior to pushing such pseudo-history on so many people.

Hat Tip: Jimmy Akin

March 8, 2007

Tomb of Jesus Nonsense